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While it is true that the 25 of December is not mentioned in Scripture, there may be a connection to a Jewish feast day and other Jewish traditions that could identify the New Covenant feast day of the birth of the Christ or which could provide an explanation as to why the Church chose this date.

The earliest Fathers of the Church came from a Jewish tradition, and even if they didn't write about Jesus' birth date, they had an oral tradition of Jesus birth, which is the information second century Church Fathers like St. But it also may have been reasonable for them to deduce from certain Scriptural texts suggest the date of Jesus' birth.

There were far too many priests to minister in the Temple at one time.

Since the time of King David, the chief priests were divided into twenty-four separate groups called "courses" that may have been twenty-four families or clans, all of whom were descended from Aaron, the first High Priest.

Most scholars agree that the first six books cannot be written later than the 300s and some scholars argue that it may have been written in the 200's or even earlier.

Only a chief priest serving as the High Priest's representative drew a lot.

It is, however, likely that Zechariah was the officiating priest performing the rite of burning the sacred incense on the golden Incense Altar in front of the Holy of Holies during the daily service of the sacrifice of the Tamid lambs in the afternoon liturgical service near to the time of Yom Kippur or in the afternoon service on that holy day.

Testimony supporting the year of Jesus' birth as 3/2 BC is also found in the writings of the early Church Fathers. Clement of Alexandria (150-215 AD), head of the Christian school of Catechesis and Theology in Alexandria, Egypt, recorded that Jesus of Nazareth was born in the twenty-eighth year of the reign of the Roman Emperor Caesar Augustus. Clement was calculating the beginning of Augustus' reign from the year 727 AUC (a dating system from the foundation of the city of Rome), or in our time, 27 BC when the Roman Senate conferred upon him the title "Augustus." St. Eusebius, Bishop of Caesarea Maritima in the Holy Land, and was recorded in Bishop Eusebius' Church History written in the 4 century AD (Church History, V). Clement reported that diverse opinions existed on the identification of both the month and day of the Savior's birth.

Clement's calculation gives the date 3 BC for Jesus' birth (Christianity and the Roman Empire: Background Texts, Ralph Novak, page 282). Some Biblical chronologists dated Jesus' birth to April 19, and this date became the official celebration of the Nativity of the Savior in the Roman Catholic Church.

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However, it was unlikely that Zechariah was the officiating High Priest during the Feast of Yom Kipper in the year 4/3 BC since there are comprehensive lists of all the ordained High Priests who served in the Jerusalem Temple from the 2 century BC to the destruction of the Temple in 70 AD, and a priest named Zechariah is not listed.

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